Jan. 12, 2026

Terrifying & True | Alfred Packer: The Colorado Cannibal’s 1874 Murder Trial

Terrifying & True | Alfred Packer: The Colorado Cannibal’s 1874 Murder Trial
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A blizzard. A vanished trail. The San Juan Mountains in the winter of 1874. Six men leave safety behind—and only one walks back into town. This is the infamous Alfred (Alferd) Packer story: the “Colorado Cannibal” case that refuses to stay settled, because the evidence is brutal… and the survivor’s account keeps shifting.

In this episode of Terrifying & True, we follow the doomed decision to cross the high country after Chief Ouray’s warning, the slow collapse into starvation, and the moment the frontier stops being romantic and becomes a cold, clinical math problem: move or die. Then comes the part that turned suspicion into fury—Packer returning alive, armed, spending money, and carrying other men’s belongings, offering explanations that mutate under pressure.

And when the thaw gives up what the snow hid—five bodies, skulls split by a hatchet, butchered remains on a slope near Lake City—the story transforms from survival horror into a courtroom nightmare: confessions, escape, a retrial, a legal technicality, and a sentence that changes… even as the legend hardens.
Inside this episode:

  • The last “clean moment”: Chief Ouray’s warning—and why it didn’t stop them
  • The six who left: the men, the reputations, and the stakes that followed them into the snow
  • Starvation’s escalation: boots, leather, and the point where “survival” becomes something else
  • Dead Man’s Gulch: the gap between what we can prove and what one man claims
  • The changing story: why Packer’s versions keep reshaping themselves
  • The discovery in the thaw: what the scene says when words can’t be trusted
  • Trial, technicality, and legend: how the case becomes folklore without ever becoming clear

Because in the end, the wilderness doesn’t need ghosts to be haunted. Sometimes it only needs snow thick enough to erase tracks… and one man left alive to explain what happened. We’re telling that story tonight.

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🎵 Music by Ray Mattis 👉 Check out Ray’s incredible work here !
👨‍💼 Executive Producers: Rob Fields, Bobbletopia.com
🎥 Produced by: Daniel Wilder
🌐 Explore more terrifying tales at: WeeklySpooky.com
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Six men march into Colorado's winter mountains, and only one

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comes back, healthy enough to walk, rich enough to spend,

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and carrying what doesn't belong to him. His story shifts

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with every question, and when the snow finally melts, the

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truth left behind in dead man's gulch is written in bone.

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What you were about to beat is burieved to be

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based on witness accounts, testimonies, and public record. This is

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terrifying and treat In February of eighteen seventy four, a

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small party of prospectors ignored a warning that should have

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ended their plans. Do not cross the high mountains in winter.

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The trail would vanish, the storms would close in, and

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the cold would take them quietly, efficiently, without mercy. They

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went anyway, driven by gold and certainty, and disappeared in

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the San Juan wilderness. Months later, one man walked back

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into civilization, the now notorious Alfred Packer. His explanation of

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what happened failed to hold water. Soon the mountains surrendered

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a scene that no one could explain away as simple misfortune.

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Five bodies butchered, skulls split by a hatchet. What happened

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out there? A desperate act or something far darker. Get comfortable,

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make sure you've hit subscribe, because this is not a

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cozy winter story. This is a frigid and true tale

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that has no shortage of teeth. If you want a

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story that proves the wilderness doesn't need ghosts to be haunted,

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start in the San Juan Mountains. In the winter of

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eighteen seventy four, six men walked into that white country

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with the guide who promised he knew the way. Only

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one man walked out, and when he came back he

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wasn't just alive. He was carrying a rifle, carrying other

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men's property, and carrying a story that kept changing its

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shape every time someone pressed on it. His name was Alfred,

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often written Alfred Packer, and Colorado has been arguing about

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what he did ever since January eighteen seventy four. A

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large party of prospectors, more than twenty men, straggled into

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the ute camp of Chief Alrey, starving and battered. Their

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faces were cracked from wind and cold, their hands were stiff.

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Their eyes had the dull panic to look people get

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when they've started doing the math in their heads. How

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many days of food do we have left? The Utes

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fed them anyway, and then Chief a Ray gave them

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something even more valuable than food. He warned them that

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crossing the high mountains in winter was to risk certain death,

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not maybe certain. The trails vanish under snow, the storms

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come fast, the cold traps you in place, and it

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drains you while you're still breathing. A Ray told them

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no ute would attempt that passage before spring. It's the

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kind of warning you'd think would end the conversation, but

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gold changes the way people here words. It turns certainty

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into probably and probably into we'll be fine. This is

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the last clean moment in the story, the moment before

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hunger starts making decisions for them. Several miners refuse to wait,

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and that's how a desperate, doomed little party formed, six

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men leaving the safety of Airey's camp on February ninth,

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eighteen seventy four. It's easy to say five victims, but

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these were not faceless characters. They were men with quirks

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and reputations and private reasons for gambling their lives on

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snowbound mountains. Israel Swan was the elder, in his sixties

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and rumored to be carrying a small fortune in cash,

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people remembered that detail because it matters later, because money

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makes motives heavier. George California Noon was a teenager barely

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old enough to grow a decent beard, chasing the frontier

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dream like it was an adventure novel. Frank Miller was

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a German butcher. Even if you don't know anything else

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about him, you know this. He owned knives and he

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knew what a blade could do. That also matters later.

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There was James Humphrey, part of the party as well,

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less vivid in the surviving accounts. Sometimes the quiet ones

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vanish first in history, even if they didn't vanish first

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in the snow chen and Wilson Bell was described as

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a gambler, red faced, with the kind of confidence that

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reads as charm until it becomes aggression. And then there

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was Alfred Packer, the Guide, a drifter with a rough past,

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a man who talked like he belonged in the mountains.

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He would be the only one who returned. The san

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Juans in winter aren't just cold, they're obliterating. Snow doesn't

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fall politely. It comes down hard, sideways in curtains. It

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fills footprints, it rounds off landmarks, It takes a trail

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you can follow at noon and turns it into nothing

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by dusk. Within days, a fierce blizzard trapped them among

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the peaks. Rations ran out. They weren't traveling with the

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kind of food you need for a long winter march.

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They were traveling with optimism, which isn't edible. By the

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ninth day, they'd eaten their last morsel of flour mixed

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with snow to make a thin dough. That's not a

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meal so much as a ritual, something you swallow to

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pretend you still have control. Old man Swan volunteered to

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carry a pot of burning coals in his knapsack so

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the others could warm their frozen feet at stops. Imagine

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that for a second. Your survival plan is carrying fire

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like it's an infant you can't afford to drop. The

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matches were gone, fingers were clumsy, and the wind was relentless,

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so they marched with glowing coals inside of a coffee pot.

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They chewed pine gum, They ate rosebuds, and when even

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that wasn't enough, the body would start stripping itself for parts.

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That's when they did something like a tall tail. Until

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you remember what starvation does to a man. They ate leather,

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They pulled hair from their goat skin moccasins, roasted the hides,

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and gnawed on their own boots. Not because they were insane,

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at least not in the traditional sense, because hunger is

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a blunt instrument and it doesn't care what you think

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is normal. By day twenty, Israel Swan collapsed, not dramatically,

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not with last words. He just ran out of gas.

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The others dragged him to the banks of a fron

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lake and punched holes in the ice, hunting for fish.

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They found nothing, no movement below, no miracle under the ice,

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and at that point their options narrowed to the cruelest

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kind of choice. Stay and die where you are, or

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move and die somewhere else. So they limped down the

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frozen Gunnison River toward a pine shaded gulch near a plateau,

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to places later known as dead Man's Gulch and Cannibal Plateau.

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Names like that don't come from nowhere. They're not given

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so much as earned. We don't have a perfect minute

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by minute account of what happened next, because the story's

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only narrator is the one man everyone suspects. But we

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do know the shape of the end, because the mountains

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gave up evidence. When the thaw finally came, somewhere in

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that gulch, starvation became something worse. Somewhere in those trees,

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the line between survival and murder got crossed, and when

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it was done, five men were dead. On April sixteenth,

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eighteen seventy four, more than two months after leaving Aure's camp,

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Alfred Packer stumbled into the Ute Agency near Los Pinos

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modern Sacawachee. The ute agent, Charles Adams, later reported that

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Packer arrived quote evidently in good health and condition. Despite

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the other's disappearance. People expected a skeleton of a man.

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They expected frostbite, delirium, half mad desperation. Instead, Packer looked functional.

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He had a rifle, he had some missing belongings, but

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most of all, he had a story ready to go

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from here on out. This is not just a survival tale.

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It's a case with a witness who keeps changing his words.

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He claimed Swan had frozen or collapsed early, and that

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the others left him behind, promising to send help. He

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implied he'd been abandoned, and somehow, by grit, luck or willpower,

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he crawled his way back to civilization. But then Packer

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went in to Sagawache and did something that makes suspicion

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spread like wildfire. He started spending money, horse money, drink money,

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and he carried a rifle. No one could find a

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purchase record for the other prospectors who'd listened to Ray,

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who'd waited out winter and reached the agency safely, were shocked.

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They'd survived by being cautious. How had Packer survived by

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rushing into a blizzard and then came out richer town

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talk turned sharp, and talk becomes pressure. Under that pressure,

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Packer confessed sort of. On May eighth, eighteen seventy four,

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he signed a notarized statement in Airey's camp. In it,

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he described a grim sequence that tried to paint the

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situation as a series of disasters where he was always

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the last man left holding the moral line. He said,

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Israel Swan died of hunger. The men cut meat from

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Swan's body and ate it. A few days later, James

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Humphrey also died and was eaten. Packer said he left

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the camp to gather firewood and returned to find Frank

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Miller killed by the remaining men. Then, according to Packer.

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Shannon Bell shot and killed George Noon and fined. Bell

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tried to murder Packer. Packer claimed he fought back, shooting

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Bell twice in self defense. After that, with everyone else dead,

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he admitted taking meat from Bell's body for food because

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he had to live long enough to walk out. It is,

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on the surface a survival confession, but it's also a

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story that does something very convenient. It makes everyone else

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either die naturally or become the monster, while Packer becomes

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the last reluctant survivor. That's a hard story to swallow

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when the teller is also holding on to the dead

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men's property. Authorities were now fully convinced. Charles Adams organized

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a search party to verify Packer's account, with Packer guiding.

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Adams even persuaded him to lead them to the missing

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men's camp, and Packer's story hit a problem you can't

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explain away with just winter. After days in the snow,

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Packer claimed he couldn't find the route they had taken.

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Couldn't or wouldn't. One frontiersman shouted at him, quote, you

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killed these men. You ought to be hung for it.

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And here's a detail that should make your skin crawl

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before anything could be proven. In early August of eighteen

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seventy four, a jailer inexplicably slipped Packer a penknife. Packer

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used it to escape. He disappeared into the night. If

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you're innocent, you don't usually run like a guilty man.

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But Packer ran. Just days after his escape, evidence of

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the crime could not be ignored. A prosecutor stumbled upon

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a grisly tableau high near Lake City. Five bodies, partially

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buried by snow on a grassy slope. This is where

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the maybe dies. Each skull had been split by a

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heavy hatchet. One corpse was missing its head entirely. Limbs

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were mangled and sliced. Blankets draped over the dead were

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stained and torn. A witness later recalled they were a nasty,

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bad smelling mess to handle. A Harper's Weekly correspondent sketched

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the scene five butchered men amid pine needles and blood,

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turning the mountain horror into a national image. Whatever happened

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in that gulch, it certainly wasn't gentle, and it didn't

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look like a neat series of one dies, then another dies,

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then a third. It looked like violence. It looked like

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a slaughterhouse in the snow. Nine years passed, but the

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story didn't fade. It fermented. For the next nine years,

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Packer evaded capture. He drifted among Arizona, Montana, and Colorado

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under various aliases. At one point he would even work

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as a saloon keeper. Imagine the conversations in that bar

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if anyone knew who was pouring the drinks. But in

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eighteen eighty three, his past caught up with him. One

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of the men from the larger party who had stayed

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in Airey's camp, a French peddler named Jean Frenchi Cabazon,

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recognized Packer's distinctive laugh in a Wyoming saloon. Think about

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that for a second. Not a face, not a scar,

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not a confession, a laugh. Packer was arrested in Fort Fetterman, Wyoming,

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and his identity was confirmed by Charles Adams. In March

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eighteen eighty three, the notorious Colorado cannibal was brought back

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under guard to Hinsdale County, Colorado. What comes next is

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not one trial, but years of retellings, courtroom versions of

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the same nightmare. Packer's trial began in Lake City on

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April ninth, eighteen eighty three. The courthouse was packed. The

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story had transfixed the west. The air in that room

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would have felt like a storm cloud, heavy with certainty,

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hungry for a villain. The prosecution called dozens of witnesses.

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Travel companions testified Packer had boasted about eating human flesh

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and had been seen skulking through camp counting dollars. One

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frontiersman said Packer lunged at him when asked for a knife,

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with quote murder in his eyes, and then Packer took

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the stand. He gave a six hour rambling testimony, altering

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00:21:07.839 --> 00:21:13.160
his earlier narrative again. Now he insisted the others all

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lived until Bell, out of his mind, hacked them to death.

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In this version, Packer returned to camp and found Bell

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alone wielding a hatchet over a campfire. Packer claimed he

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shot Bell in the stomach. Bell attacked anyway and fell. Bell,

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Packer said, had killed the other four with the hatchet.

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Packer fled, Then he returned to gather a pot of

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butchered meat for food. It was dramatic, it was cinematic,

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00:21:57.400 --> 00:22:02.799
and it was hard to believe because the bodies had

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been found together, not scattered in some long, chaotic chase,

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and because Packer's story kept evolving like it was trying

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to fit the shape of whatever people had already discovered,

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the jury convicted him of first degree murder for the

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death of Israel Swan. On April nineteenth, eighteen eighty three,

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Judge Melville Gary sentenced him to hang, language so severe

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it became famous. He was to quote Die Die Die.

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But the law, as always had its own appetite. Before

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Packer could be executed, the Colorado Supreme Court intervened. His

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lawyers argued correctly that the killings occurred on Ute reservation

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land before Colorado's statehood in eighteen seventy six, when Colorado

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law had no death penalty. In late eighteen eighty five,

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the court annulled the death sentence on that very technicality.

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A retrial followed, moved to Gunnison to find impartial jurors.

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Because locals were furious, some even threatened to lynch him

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themselves if the case wasn't moved. In eighteen eighty six,

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Packer was convicted of manslaughter five counts, won for each death,

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and received a forty year prison term. He wouldn't hang,

241
00:23:50.279 --> 00:23:56.839
but he would disappear behind stone. In prison, Packer became

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a model inmate, pious, helped them, beloved by young warders.

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That's one of the eeriest turns in this story, the

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way a man can become good inside a controlled environment

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00:24:13.960 --> 00:24:16.839
while the question of what he did in the mountains

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00:24:17.559 --> 00:24:25.319
stays unanswered. Journalists took interest, and one in particular became pivotal.

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Denver postwriter Polly Pry. She befriended Packer and published letters

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that painted him as tragically wronged and epileptic, a chronic

249
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condition he'd supposedly had since childhood. Through her advocacy, public

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sympathy grew slowly at first, then louder, not gore, not

251
00:24:53.559 --> 00:25:01.279
snow the horror of narrative, because once a public story changes,

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it doesn't matter how many bodies are in the ground.

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People start arguing over which version feels right. After roughly

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sixteen years behind bars, in nineteen oh one, Governor Charles S.

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Thomas granted Packer a parole, not a pardon. His record

256
00:25:26.119 --> 00:25:31.440
remained that of a convicted felon, but he walked free.

257
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In his sixties, Packer spent his final years quietly in Colorado,

258
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living on a small Civil War pension. He died on

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00:25:42.759 --> 00:25:48.839
April twenty fourth, nineteen oh seven, in Jefferson County, near Lyttleton.

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The US government honored him with a full military funeral.

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His gravestone reads and reportedly maintained his innocence until the

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bitter end. All that time ago. When Packer arrived at

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the agency, what set people on edge wasn't just that

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00:26:12.240 --> 00:26:15.839
he was alive. It was that he didn't look like

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a man who had survived by mere inches. Agent Charles

266
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Adams noted that Packer seemed quote in good health and condition,

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00:26:27.759 --> 00:26:32.480
which lands like a cold splash of water. It suggests

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00:26:32.759 --> 00:26:39.319
energy reserves, not the last flicker of a candle. And

269
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then there were the objects, a rifle, belongings that belonged

270
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to men who were missing money to spend. Now, none

271
00:26:50.319 --> 00:26:54.640
of those things are a mathematical proof of murder. A

272
00:26:54.680 --> 00:26:59.680
starving party can trade, steal, redistribute. A man can pick

273
00:26:59.720 --> 00:27:03.880
up a dead companion's gear with the intention of returning

274
00:27:03.880 --> 00:27:08.599
it later. A person can stumble into luck. But this

275
00:27:08.839 --> 00:27:14.440
is why those details matter. They became the first public evidence,

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00:27:15.079 --> 00:27:18.720
and they shaped the way everyone listened to him afterward.

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Once a crowd decides you're lying, every sentence you speak

278
00:27:25.000 --> 00:27:31.319
sounds like a lie, and Packer didn't help himself. Instead

279
00:27:31.359 --> 00:27:35.200
of keeping a low profile, he moved through town like

280
00:27:35.279 --> 00:27:40.200
a man who thought he had outrun consequences. People watched

281
00:27:40.279 --> 00:27:44.680
him by a horse, watched him drink, watched him act

282
00:27:45.000 --> 00:27:51.960
at times more irritated than grateful, and irritation is a

283
00:27:52.039 --> 00:27:57.119
terrible emotion for a lone survivor to wear. It reads

284
00:27:57.559 --> 00:28:04.359
as entitlement, it reads as contempt. That's when the rumor

285
00:28:04.400 --> 00:28:09.920
mill turned into a grinder. Imagine the position of the

286
00:28:09.960 --> 00:28:14.319
officials at Los Pinos. Six men went into the mountains,

287
00:28:14.960 --> 00:28:19.720
one came out. Five are missing. Even if you're trying

288
00:28:19.759 --> 00:28:23.599
to be fair, you have to ask questions, and those

289
00:28:23.720 --> 00:28:29.480
questions sharpen quickly. Where are the bodies, where are their belongings?

290
00:28:30.200 --> 00:28:34.119
Why did no one else return? Why didn't you turn

291
00:28:34.200 --> 00:28:39.240
around sooner? Why didn't you stay put and wait for spring?

292
00:28:40.160 --> 00:28:44.759
And when you ask those questions, you're not just interrogating

293
00:28:44.799 --> 00:28:49.160
a man. You're pressing on a story to see where

294
00:28:49.160 --> 00:28:56.480
it cracks. Packer's story cracked repeatedly, not necessarily, in the

295
00:28:56.519 --> 00:29:04.319
broad strokes of snow, hunger, death, cannibalism. Those things were plausible.

296
00:29:05.359 --> 00:29:09.480
It cracked in the way, details shifted and motives rearranged,

297
00:29:10.079 --> 00:29:14.480
like he was constantly adjusting his narrative to whatever suspicion

298
00:29:15.039 --> 00:29:19.279
he felt in the air. The moment you start adjusting

299
00:29:19.319 --> 00:29:25.880
a survival story, people stop hearing survival. They hear invention.

300
00:29:26.880 --> 00:29:31.400
And once that happens, you're no longer a witness, You're

301
00:29:31.440 --> 00:29:36.480
a suspect. Packer's May eighth statement has a strange rhythm

302
00:29:36.519 --> 00:29:40.519
to it, like it's trying to be both confession and

303
00:29:40.759 --> 00:29:46.880
defense at the same time. It admits cannibalism because by

304
00:29:46.960 --> 00:29:51.720
then denying it would have sounded absurd, but it also

305
00:29:51.920 --> 00:29:58.559
tries to contain culpability. Swan died of hunger. Humphrey died

306
00:29:58.599 --> 00:30:04.440
of hunger, Mill was killed by returning men, Noon was

307
00:30:04.480 --> 00:30:09.200
shot by Bell and Bell. Bell is the one Packer

308
00:30:09.319 --> 00:30:16.279
says he personally killed because Bell supposedly attacked him. It's

309
00:30:16.279 --> 00:30:20.240
a narrative that gives Packer a role, but not a motive.

310
00:30:21.119 --> 00:30:25.759
It makes him an unwilling participant, and that's what makes

311
00:30:25.799 --> 00:30:30.839
the confession so unsettling. It isn't a purge of guilt.

312
00:30:31.680 --> 00:30:36.440
It's a negotiated document. It's Packer trying to sign his

313
00:30:36.519 --> 00:30:40.480
way out of being hanged. Even the way he tells it,

314
00:30:40.920 --> 00:30:44.400
if you read between the lines, feels like a man

315
00:30:44.440 --> 00:30:49.680
rehearsing what the listeners want to hear. Because every frontier

316
00:30:49.839 --> 00:30:56.759
town understood starvation, but every frontier town also understood robbery.

317
00:30:57.720 --> 00:31:01.519
And when you're suspected of killing men for money we

318
00:31:01.519 --> 00:31:07.559
were starving, isn't enough. You need a villain. So Packer

319
00:31:08.359 --> 00:31:19.839
gave them bell. When Adams organized a search party and

320
00:31:20.000 --> 00:31:24.960
insisted Packer guide them, the mountain itself became a courtroom.

321
00:31:25.440 --> 00:31:28.559
If Packer could lead them to the site, if the

322
00:31:28.680 --> 00:31:32.480
scene matched his account, he might have had a chance,

323
00:31:33.279 --> 00:31:36.480
at least a slim one, of being viewed as a

324
00:31:36.519 --> 00:31:41.680
survivor rather than a butcher. But the search bogged down.

325
00:31:42.680 --> 00:31:47.200
Snow does that still? There was something about Packer failing

326
00:31:47.240 --> 00:31:52.279
to find the route that feels bigger than weather, because

327
00:31:52.359 --> 00:31:58.519
if you've watched someone lie, you recognize the move, vague directions,

328
00:31:59.000 --> 00:32:05.640
circular detoys. Frustration that feels performative, A sudden I don't

329
00:32:05.680 --> 00:32:11.559
know that arrives exactly when knowing would be dangerous. And

330
00:32:11.640 --> 00:32:18.640
then when confronted, Packer didn't melt down in despair, he erupted.

331
00:32:19.240 --> 00:32:25.440
He attacked. That's not a courtroom detail. It's a personality detail.

332
00:32:26.119 --> 00:32:29.759
It hints at the kind of man he becomes when

333
00:32:29.759 --> 00:32:35.279
the walls close in. And then comes the detail that

334
00:32:35.799 --> 00:32:40.319
frankly sounds like a scene from a cheap frontier novel,

335
00:32:41.480 --> 00:32:47.759
a jailer slipping him a penknife. Whether it was bribery, stupidity, sympathy,

336
00:32:47.960 --> 00:32:52.599
or corruption, we can't say for sure, but the result

337
00:32:52.640 --> 00:32:57.759
is clear. Packer cut his way out of custody and vanished.

338
00:32:58.680 --> 00:33:03.880
Running doesn't prove guilt, but it is a powerful public statement.

339
00:33:04.599 --> 00:33:09.359
It tells everyone watching that you believe the truth will

340
00:33:09.400 --> 00:33:15.200
not protect you. And just days later, the mountains answered

341
00:33:15.240 --> 00:33:21.680
the question everyone had been circling. When the prospector found

342
00:33:21.680 --> 00:33:25.680
the bodies near Lake City. It wasn't just a discovery.

343
00:33:26.880 --> 00:33:33.680
It was an image five men together, violence written into bone,

344
00:33:34.599 --> 00:33:41.680
skulls split, a missing head, sliced limbs, damaged, contemporary investigators

345
00:33:41.720 --> 00:33:46.720
described as too targeted for a simple scavenging or exposure,

346
00:33:47.920 --> 00:33:53.079
signs of deliberate blows and cutting. It's why Harper's Weekly

347
00:33:53.240 --> 00:33:56.920
sent it to the page. Why an illustrator sketched it,

348
00:33:57.640 --> 00:34:01.599
because the scene had the cruel clarity of something the

349
00:34:01.680 --> 00:34:07.759
public could understand at a glance. These men didn't simply

350
00:34:07.880 --> 00:34:14.760
fade away. Something happened to them. Something did this, and

351
00:34:14.880 --> 00:34:20.159
once that drawing existed, once people could picture it, Packer's

352
00:34:20.280 --> 00:34:25.719
chances of being seen as anything other than the cannibal collapsed.

353
00:34:26.599 --> 00:34:31.760
Because the frontier loved a story with a monster, and

354
00:34:31.880 --> 00:34:37.079
now it had a picture to match. Packers nine years

355
00:34:37.119 --> 00:34:41.760
on the run are another kind of darkness, less bloody,

356
00:34:42.079 --> 00:34:47.239
more psychological. Imagine living with your name as a rumor,

357
00:34:48.280 --> 00:34:52.519
knowing that if anyone recognizes you, you'll be dragged back

358
00:34:52.960 --> 00:35:00.400
in chains. You'd have to become careful, quiet, adaptable. And yet,

359
00:35:01.039 --> 00:35:05.320
as we mentioned earlier, according to the account in the record,

360
00:35:06.000 --> 00:35:10.159
what brought him down wasn't carelessness with money or violence.

361
00:35:11.199 --> 00:35:17.360
It was a laugh. That detail feels almost supernatural, like

362
00:35:17.480 --> 00:35:22.440
the story itself refused to let Packer dissolve into anonymity,

363
00:35:23.400 --> 00:35:30.880
like something followed him, not a ghost memory. By April

364
00:35:30.920 --> 00:35:35.280
of eighteen eighty three, the trial was already a public drama.

365
00:35:36.039 --> 00:35:42.320
Witnesses didn't just testify, they performed. The prosecution didn't just

366
00:35:42.599 --> 00:35:47.559
present a case. It fed a hungry audience. Every mention

367
00:35:47.760 --> 00:35:52.719
of counting money, every hint of boastfulness, every ugly detail

368
00:35:52.800 --> 00:35:58.199
of the bodies. It landed, and it landed hard, and

369
00:35:58.360 --> 00:36:03.599
Packer's six hour testimony did not save him. It exposed

370
00:36:03.679 --> 00:36:08.360
him because the more he talked, the more he reshaped

371
00:36:08.400 --> 00:36:13.639
the story. And that is the fatal flaw for any narrator.

372
00:36:14.400 --> 00:36:19.519
If your core facts keep changing, people assume they are fiction.

373
00:36:20.719 --> 00:36:24.760
So the jury convicted him, and Judge Gary's sentence became

374
00:36:24.880 --> 00:36:30.480
legend partly because it matched what the crowd wanted to hear.

375
00:36:31.639 --> 00:36:36.280
Even stripped of folklore, the sentiment was clear. The court

376
00:36:36.800 --> 00:36:42.719
wanted a clean, dramatic ending, but the law gave them

377
00:36:42.760 --> 00:36:47.440
a mess. When the death sentence was overturned on a technicality,

378
00:36:48.000 --> 00:36:52.920
people didn't respond like citizens. They responded like a mob

379
00:36:53.440 --> 00:36:58.000
deprived of a spectacle. That's why the retrial had to

380
00:36:58.039 --> 00:37:02.920
be moved, because in a small town, everyone had already

381
00:37:02.960 --> 00:37:08.360
written the ending that they wanted. The Gunnison trial in

382
00:37:08.440 --> 00:37:11.480
eighteen eighty six is crucial because it shows how the

383
00:37:11.519 --> 00:37:15.440
case weakened when it was stripped of pure emotion and

384
00:37:15.519 --> 00:37:23.079
tried again manslaughter not murder, forty years not the rope.

385
00:37:23.199 --> 00:37:27.400
It doesn't mean Packer was cleared. It means the legal

386
00:37:27.480 --> 00:37:32.239
system found a narrower certainty than the public did, and

387
00:37:32.320 --> 00:37:35.519
that gap between what the crowd believes and what the

388
00:37:35.599 --> 00:37:40.440
court can prove became the space where the legend grew.

389
00:37:41.360 --> 00:37:44.719
And then comes Polly Prye. And if you want to

390
00:37:44.800 --> 00:37:50.719
understand why Packer is still debated, start here. She didn't

391
00:37:50.880 --> 00:37:55.119
argue that the bodies weren't butchered. She argued that Packer

392
00:37:55.960 --> 00:38:01.239
was the wrong monster. She emphasized his alleged epilepsy, his

393
00:38:01.440 --> 00:38:08.239
rough upbringing his vulnerability pieces that create sympathy. She published

394
00:38:08.239 --> 00:38:12.280
his letters and reframed him as a tragic figure. And

395
00:38:12.400 --> 00:38:16.800
once you reframe a villain as a victim, everything changes.

396
00:38:17.679 --> 00:38:24.079
People begin to reconsider. They begin to say, well, maybe

397
00:38:24.280 --> 00:38:29.639
that maybe is everything. It turns a case into a conversation.

398
00:38:30.039 --> 00:38:34.599
It turns a crime into a controversy, and it can

399
00:38:34.639 --> 00:38:39.559
outlive the dead. By the time the late twentieth century

400
00:38:39.639 --> 00:38:44.760
rolled around, Colorado wasn't just living with the story, it

401
00:38:44.880 --> 00:38:49.320
was selling it. A cafeteria, a sandwich, a mural, a slogan,

402
00:38:49.559 --> 00:38:53.400
a festival with coffin races and mystery meat, a beer

403
00:38:53.639 --> 00:38:58.480
brewed in his name, a preserved skull fragment in a museum,

404
00:38:58.920 --> 00:39:05.000
ghost tours, dark chuckles. If that feels disrespectful. That's because

405
00:39:05.039 --> 00:39:11.039
it is, and it's also human. People process horror by

406
00:39:11.079 --> 00:39:16.159
turning it into something manageable. You can't invite tourists to

407
00:39:16.280 --> 00:39:20.639
stare at five dead men forever, but you can invite

408
00:39:20.679 --> 00:39:26.960
tourists to laugh. It's easier. A century later, the bodies

409
00:39:26.960 --> 00:39:30.800
are still in the ground, but the argument is not.

410
00:39:38.039 --> 00:39:44.199
Still the debate persists. Was Packer a calculating killer or

411
00:39:44.239 --> 00:39:48.599
a desperate survivor blamed for an unthinkable chain of events.

412
00:39:49.599 --> 00:39:53.960
Modern sleuths have tried to crack the case using science.

413
00:39:54.840 --> 00:39:59.480
In nineteen eighty nine, scientists exhumed the bodies of Packers

414
00:39:59.599 --> 00:40:04.599
five victims. They found indications that Bell's hip bone had

415
00:40:04.639 --> 00:40:10.400
a hole, possibly made by a bullet rather than an animal. Later,

416
00:40:10.639 --> 00:40:14.320
forensic testing on a bullet fragment in Bell's hip, paired

417
00:40:14.360 --> 00:40:18.280
with a nineteenth century cult revolver labeled as having been

418
00:40:18.400 --> 00:40:23.039
found at the massacre site, that lent weight to Packer's

419
00:40:23.079 --> 00:40:29.320
claim that he shot Bell. And that is the maddening part.

420
00:40:29.480 --> 00:40:34.719
That small detail offers the faintest possible support for his story,

421
00:40:35.519 --> 00:40:40.840
while the overall scene still screams violence and deception. And

422
00:40:40.920 --> 00:40:45.599
then there's the blunt truth from forensic anthropologist Walter Birkby,

423
00:40:46.280 --> 00:40:50.960
who studied the bones and found nothing that could conclusively

424
00:40:51.039 --> 00:40:57.079
corroborate or refute Packer's claims. In other words, we can

425
00:40:57.199 --> 00:41:01.119
argue motive, we can argue narrative, we can argue what

426
00:41:01.280 --> 00:41:07.039
hunger could do, but physical evidence doesn't give us a

427
00:41:07.119 --> 00:41:12.360
clear answer. Ultimately, the historical verdict is what it is.

428
00:41:13.079 --> 00:41:17.519
Packer was convicted of manslaughter and serve time. He remains

429
00:41:17.559 --> 00:41:22.239
the only person in US history ever convicted of a

430
00:41:22.239 --> 00:41:27.559
crime related to cannibalism. But the moral verdict, the one

431
00:41:27.679 --> 00:41:32.840
people pass around campfires and in taverns or on ghost tours,

432
00:41:33.480 --> 00:41:38.440
has never settled because there are still questions that won't

433
00:41:38.559 --> 00:41:43.880
die down. Why did Packer return evidently in good health

434
00:41:44.400 --> 00:41:49.519
when others vanished, Why did he have their belongings? Why

435
00:41:49.719 --> 00:41:54.280
was his story so slippery, why did he escape when

436
00:41:54.360 --> 00:41:58.320
pressure mounted, And if he was telling the truth about

437
00:41:58.400 --> 00:42:05.679
Bell turning violent, why didn't Packer's versions stabilize instead of mutating.

438
00:42:06.840 --> 00:42:11.159
Alfred Packer's name spelled A L F E R D

439
00:42:11.280 --> 00:42:15.800
by his own ironic choice, still feels like it belongs

440
00:42:15.840 --> 00:42:20.639
in a cautionary tale. It contains all the trappings of

441
00:42:20.960 --> 00:42:27.519
frontier horror, an isolated winter passage, a blizzard that erases trails,

442
00:42:28.159 --> 00:42:33.360
a gulch with an honest name, a butcher's knives, a

443
00:42:33.480 --> 00:42:39.440
guide who returns alone. We know five men died, we

444
00:42:39.599 --> 00:42:43.880
know a sixth man survived. We know the bodies were

445
00:42:44.000 --> 00:42:49.599
found butchered. We know Packer confessed to cannibalism and gave

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shifting accounts of violence. What we don't know, what we

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00:42:54.840 --> 00:42:59.880
may never know, is the exact moment the situation turned

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from starvation into murder. And that is why the story

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00:43:05.960 --> 00:43:11.639
stays alive, Because in the lonely mountains, survival can become

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00:43:11.840 --> 00:43:16.559
horror without warning, and when the snow falls hard enough,

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it covers tracks so completely that all you're left with

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is one man's story and the awful suspicion that that

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story is the least trustworthy thing in the whole case.

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So when you hear Alfred Packer, don't just picture a cannibal.

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00:43:40.239 --> 00:43:45.440
Picture a white landscape that erases trails. Picture a pot

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00:43:45.480 --> 00:43:51.159
of coals in a knapsack. Picture men chewing their own boots.

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00:43:52.079 --> 00:43:57.920
Picture five bodies on a slope, skulls split, a hatchet's

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00:43:58.039 --> 00:44:03.679
truth written in bone and then picture a single man

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00:44:04.280 --> 00:44:10.400
walking into town, alive, funded, armed, trying to talk his

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00:44:10.519 --> 00:44:15.400
way out of what the mountains kept. If the wilderness

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00:44:15.440 --> 00:44:18.719
is a character in this story, it's not a villain.

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00:44:19.679 --> 00:44:26.559
It's a witness, cold, silent, impartial, And every time the

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00:44:26.639 --> 00:44:30.519
wind comes down off those peaks, it's as if it's

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00:44:30.559 --> 00:44:36.400
still asking the same question, what happened in dead Man's

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00:44:36.440 --> 00:44:41.760
gulch and why did only one man come back to

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00:44:41.920 --> 00:44:47.159
answer for it. Terrifying and True is narrated by Enrique Kuto.

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00:44:47.480 --> 00:44:50.960
It's executive produced by Rob Fields and bobble Topia dot

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00:44:51.000 --> 00:44:54.639
com and produced by Dan Wilder, with original theme music

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00:44:54.719 --> 00:44:57.360
by Ray Mattis. If you have a story you think

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00:44:57.400 --> 00:45:00.199
we should cover on Terrifying and True, send us an

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00:45:00.239 --> 00:45:03.840
email at Weekly Spooky at gmail dot com, and if

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00:45:03.840 --> 00:45:05.360
you want to support us for as little as one

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00:45:05.400 --> 00:45:08.519
dollar a month, go to Weeklyspooky dot com slash Join.

474
00:45:08.760 --> 00:45:11.000
Your support for as little as one dollar a month

475
00:45:11.079 --> 00:45:13.440
keeps the show going. And speaking of I want to

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00:45:13.440 --> 00:45:16.800
say an extra special thank you to our Patreon podcast boosters,

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00:45:16.880 --> 00:45:18.679
folks who pay a little bit more to hear their

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00:45:18.760 --> 00:45:20.440
name at the end of the show, and they are

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00:45:20.719 --> 00:45:25.559
Johnny Nix Kate and Lulu, Jessica Fuller, Mike Scuey, Jenny Green,

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00:45:25.719 --> 00:45:29.519
Amber Hansford, Karen Weemet, Jack Ker, and Craig Cohen. Thank

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00:45:29.519 --> 00:45:31.960
you all so much, and thank you for listening. We'll

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see you all right here next time. On Terrifying and

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00:45:35.639 --> 00:45:36.599
True